Filling a campus gap, students create a religious group ‘without the religion’

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By Angela Wu ’12

Published Jan. 21, 2016

2 min read

For many new Princetonians, freshman year starts with the search for a new spiritual home among the dozens of religious groups on campus. For Daniel Schiff ’12, however, one group seemed to be missing.

“I came and saw all these religious posters, and it made me feel a little alienated,” said Schiff, who was raised in the Jewish tradition but no longer believes in God.

Last year Schiff, along with Corinne Stephenson-Johnson ’12, David Perel ’12, and Kaylyn Jackson ’13, founded the Princeton University Society of Humanists (PUSH) to promote discussion based on reason, not religion. The group now has an email list of about 100 students.

PUSH, which is affiliated with the national Secular Student Alliance and Foundation Beyond Belief, was created as atheist and humanist groups have launched on other college campuses as well. Following in the footsteps of the Humanist Community Project at Harvard and Yale’s Humanist Society, PUSH chose to organize around humanism — a secular moral philosophy that focuses on ethical living without belief in the supernatural — rather than atheism.

“Organizing around humanism allows you a lot more breadth and depth,” Schiff explained. “It allows you to cover the full scope of issues — like a religious group, just without the ­religion.”

This year was the first time PUSH held events and weekly meetings, which attract a small group of students with a diverse set of religious histories. Discussions often focus on ethics, with philosophy and politics dipping in and out of conversations about everything from vegetarianism to war. The club also has hosted lectures by speakers including philosophy professor Gideon Rosen and anthropology professor Alan Mann.

PUSH holds its meetings at Murray-Dodge Hall, which houses the Office of Religious Life, two prayer rooms, and several campus ministries. Seem incongruous? PUSH’s founders made a point to organize under the auspices of ORL.

“We’re not a religion, but we’re effectively meeting the same sort of community needs,” Schiff said.

The society’s ambitions include more interaction with religious groups and the creation of a humanist chaplain position alongside the 15 campus chaplaincies. Many universities, including Harvard and Rutgers, offer chaplaincies that support humanist, atheist, agnostic, and other nonreligious campus communities.

One of PUSH’s primary functions is to provide a welcoming community for students questioning religion, said Jackson, the group’s president.

“Princeton is a pretty open environment,” said Michael Pretko ’13. “No one would put you down for your religious beliefs or lack of religious beliefs.”

Still, some students feel a stigma attached to atheism, not just on campus — where they say it is sometimes expressed with “a weird look” — but especially in their hometowns. Some describe themselves as “closet atheists.”

“People want to talk about their background, their history, how their beliefs are changing, and whether their families are accepting of them,” Schiff said. “You want to make sense of an ethical system and talk with other people, without having to invoke religion —and feel safe and comfortable.”

1 Response

John Gartner ’60

8 Years Ago

I was thrilled to learn of the recent founding of the Princeton University Society of Humanists (On the Campus, May 16) as a place for Princetonians to find support and camaraderie from others with religious ideals, but without theistic belief. It’s about time!

When I matriculated, we were asked to indicate our religion, and we faced compulsory biweekly chapel (or other congregational attendance) freshman year. Early on, the chaplains visited our dorm rooms to gather their flocks. ­Hillel’s non-judgmental rabbi, Irving M. Levey, greeted me by quipping: “I’ve always wanted to meet an agnostic Jew.”

With a Jewish background, but no feeling of faith, I fulfilled my frosh religious obligation mostly by attending Friday-night Hillel services. I stuck with Hillel mostly for social considerations, became friends with Rabbi Levey, and junior year was elected chairman of the Hillel cabinet. 

Flash ahead to 2005. Wife Toni and I retired to Sarasota, where we found our perfect match right in the Bible Belt, at the Sarasota Congregation for Humanistic Judaism. This international movement had been established in Detroit in 1963 by Reform Rabbi Sherwin T. Wine to provide a home for humanistic, secular, and cultural Jews. 

Our congregation meets biweekly to hold brief Shabbat and/or holiday services that feature visiting speakers on Jewish historical and/or socially relevant topics. One doesn’t have to profess atheism or even agnosticism to join, but one should feel that human beings are responsible for their own actions, not “God’s” word promulgated through scripture, to appreciate our gatherings. 

I’m glad to see a nontheological alternative to Princeton’s many campus religious organizations. Who knows, maybe the Center for Jewish Life will add Humanistic Judaism to its Orthodox, Conservative, Reform, and Reconstructionist orientations.

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